Buddhist dating christian

Not one of them mentioned the possibility that perhaps -- just perhaps -- they had never learned Torah in the deep way they had learned Buddhism or Hinduism.

In admitting that his "complaints" were partly due to his own ignorance, David Gottlieb opened the way for a dialogue with a rabbi that was dazzling in its illumination.

Other than her light complexion, she was indistinguishable from the myriad of saddhus (spiritual renunciates) wandering around India. When my eyes adjusted to the darkness, the first thing I saw, prominently displayed on the wall of the cave, was a hand- printed poster in Hebrew with God's ineffable name surrounded by Hebrew Scriptural passages. Amidst all the trappings of a highly committed Hindu practitioner, hidden in the deepest recesses, was a cherished Jewish identity.

This incongruous juxtaposition abides in the hearts of many Jews who follow Eastern spiritual paths.

With disarming honesty, he labeled his 15 questions, "A Jewish Buddhist's complaints about Judaism and comparisons of Judaism with Zen." "They are complaints or objections," he wrote to Rabbi Tatz, "due partly to my experience and partly to my ignorance." All true learning starts with an implicit admission of ignorance.

Most Jews who spurn Judaism attribute their complaints to their negative experience of afternoon Hebrew school, ostentatious synagogues, and vacuous bar/bat mitzvah lessons.

The Buddha, in all his teachings, never mentioned God.

' It's not a question, for me, of deciding to complicate myself with Judaism.Sylvia Boorstein is a popular Buddhist meditation teacher, author and founder of the Spirit Rock Meditation Center.In her book That's Funny, You Don't Look Buddhist, she describes how excruciatingly difficult it was for her to define herself as a Buddhist rather than a Jew.Many years ago, I heard a tape of a panel discussion by Ram Das, Jack Kornfield, and a couple other luminaries of Eastern spirituality in America addressing a question that went something like, "Why don't we relate to Judaism?" Their discussion focused solely on their negative experiences growing up Jewish.

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And it's the religion we're raising our children in, just so there's no confusion." "I understand," the meditation teacher says. David's conflict continued to fester as he became more deeply involved in Zen practice even while faithfully attending their local Conservative synagogue. "David," she told him, "your practicing Buddhism is a knife in my heart." At that point, David decided to write to Rabbi Akiva Tatz, a South African-born physician and author who has a reputation for plumbing the spiritual depths of Judaism.

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