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Unapologetically America-centric because I’m not informed enough to make it otherwise.
Try to keep this off Reddit and other similar sorts of things.] I.
There are a lot of people who say “I forgive you” when they mean “No harm done”, and a lot of people who say “That was unforgiveable” when they mean “That was genuinely really bad”.
Whether or not forgiveness is right is a complicated topic I do not want to get in here.
Heck, the Nazis were actually moderately positively disposed to the Chinese, even when they were technically at war. Anyone in the former Yugoslavia and anyone else in the former Yugoslavia. Find the Yugoslavian ethnicity that lives closely intermingled with them and is most conspicuously similar to them, and chances are you’ll find the one who they have eight hundred years of seething hatred toward. The answer with Germans and Japanese is obvious – a strategic alliance.
(by way of illustration: a billionaire who gives 0 to charity gets as many Utility Points as an impoverished pensioner who donates the same amount, but the latter gets a lot more Virtue Points) Tolerance is also considered a virtue, but it suffers the same sort of dimished expectations forgiveness does.And today we have an almost unprecedented situation.We have a lot of people – like the Emperor – boasting of being able to tolerate everyone from every outgroup they can imagine, loving the outgroup, writing long paeans to how great the outgroup is, staying up at night fretting that somebody else might not like the outgroup enough. It’s a total reversal of everything we know about human psychology up to this point. No one passed out weird glowing pills in the public schools. There’s a very boring sense in which, assuming the Emperor’s straight, gays are part of his “outgroup” ie a group that he is not a member of.The priest tells them: It seems to me that you only pardon the sins that you don’t really think sinful.You only forgive criminals when they commit what you don’t regard as crimes, but rather as conventions.