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When he met us in Assos, we took him aboard and went on to Mitylene.We sailed away from there on the next day and reached a point of Chios, and a day later we reached Samos, and on the following day we arrived at Miletus.It looks like you’re trying to find a page that may have been moved or not longer exists.Please try using our search function to find your content.We sailed from Philippi after the feast of Unleavened Bread, and rejoined them five days later in Troas, where we spent a week.
The cleavage between the theology of Luke and Paul is simply a consequence of the student going off in his own direction, a venerable tradition.
After travelling around Galatia and Phrygia, Paul came to Ephesus in Asia Minor where Apollos was baptizing in the name of John.
After an upset with the silversmiths in Ephesus, the first person narration picks up again as follows: "When the disturbance was over, Paul had the disciples summoned and, after encouraging them, he bade them farewell and set out on his journey to Macedonia.
Paul had decided to sail past Ephesus in order not to lose time in the province of Asia, for he was hurrying to be in Jerusalem, if at all possible, for the day of Pentecost." (Acts 20:1-16) Notice that the first passage refers to "Paul and us" and that the "we" who sailed to Assos are distinct from Paul, who travelled overland.
Notice also that the "we" narration drops off at Philippi and then picks up in the second passage with "We sailed from Philippi." This nonchalant and matter-of-fact dovetailing convinces me that the author of Acts was among those who were left behind at Philippi and joined up with Paul to sail from there later.